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Dr. Hadar Feldman Samet is conducting research on the Sabbateans, a group that outwardly lives as Muslims but maintains faith in Sabbatai Zevi as the Messiah. This community descends from 17th-century Jewish followers who converted to Islam under duress. The study explores their dual religious identity and historical context.
Dirgha Man (1877-1951) or Ganesh Man Chitrakar (1916-1985) / Wikimedia (Public domain)Researchers are examining the Sabbateans, a community that practices Islam outwardly while privately identifying as Jews and preserving belief in a 17th-century messianic figure. The group originated when followers converted to Islam under pressure.
These Sabbateans, also known as Dönmeh in Turkish, have lived in regions such as Turkey and Greece for centuries. They participate in Muslim rituals and society but secretly maintain Jewish customs and texts.
Haaretz reported on work highlighting how this group has preserved its distinct identity despite external appearances.
Background The Sabbatean movement emerged in the 17th century amid widespread Jewish messianic expectations in Europe and the Ottoman Empire.
A proclamation drew thousands of supporters before a forced conversion. After the leader's death, core followers formed secretive communities that blended Islamic observance with hidden Jewish practices. Over time, the Sabbateans integrated into Muslim societies, intermarrying and adopting local customs.
Some subgroups developed unique rituals combining elements of both religions. Research draws on historical documents and interviews to document their ongoing existence.
Research and Community Researchers affiliated with academic institutions studying religious history have focused on Sabbatean descendants in modern times. The community remains secretive. Studies address how they navigate dual identities in contemporary settings.
The research underscores the complexities of religious conversion and crypto-communities in history. It provides insights into how faith persists under persecution. Future aspects of the study may involve broader publication of findings to educate on this lesser-known group.
Affected parties include the Sabbatean community itself, which remains discreet to avoid scrutiny, and scholars of Jewish and Islamic history. Next steps could involve archival work or outreach to descendants, potentially increasing awareness of their heritage.
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